A cewar rahoton Ofishin Yada Labaran Hauza, sakamakon zagayowar ranar haihuwar Imam Muhammad Baqir (A.S), ga wasu takaitattun kalaman Jagora game da halayen Imami na biyar na mabiya mazhabar Shi'a:
Motsin Siyasa na Imam Baqir (A.S)
Manyan malaman zamaninsa sun kasance suna karatu a wajen Imam Baqir (A.S) kuma suna amfana da shi. Wani shahararren malami mai suna Ikrima, dalibin Ibn Abbas, lokacin da ya zo gaban Imam Baqir domin sauraren hadisi — watakila ma don ya jarraba shi — sai ya tsinci kansa yana rawar jiki har ya fada jikin Imam. Daga baya shi kansa ya yi mamaki, ya ce: "Ya dan Manzon Allah! Na ga manyan mutane kamar su Ibn Abbas kuma na ji hadisai a wajensu, amma ban taba jin wannan yanayin da na ji a gabanka ba." Dubi yadda Imam Baqir ya ba shi amsa a bayyane: "Kaiconka ya kai wannan karamin bawan mutanen Sham! Kana gaban gida ne wanda Allah ya ba da izinin a daukaka, kuma a ambaci sunansa a ciki." Wani mutum kamar Abu Hanifa, wanda yana daya daga cikin manyan malaman fiqihu na zamanin, ya zo wajen Imam Baqir domin koyon ilimin addini da hukunce-hukunce. Malamai da dama sun kasance daliban Imam Baqir ne, har ya kai ga shaharar iliminsa ta cika duniya, inda aka sanya masa lakabi da "Baqir al-Ulum" (Mai fasa ilimi).
Saboda haka, yanayin zamantakewa, da soyayyar mutane, da mutuncin da suke nuna wa A'imma a zamanin Imam Baqir ya bambanta. Sakamakon haka, muna ganin cewa yunkurin siyasa na Imam Baqir ya fi karfi. Alal misali, Imam Sajjad (AS) a lokacin Abdulmalik bai nuna adawa ta zahiri ko kalamai masu tsauri da za a iya amfani da su a matsayin hujjar adawa ba. "Abdulmalik ya kasance yana rubuta wa Imam Sajjad (A.S) wasiƙa game da wani maudu'i kaza, shi kuma Hazrat (Imam) yana ba shi amsa. Tabbas, amsar ɗan Manzon Allah (S.A.W.A) a koyaushe amsa ce mai ƙarfi, kammalalliya, kuma wadda take datsa magana (mai gamsarwa sosai), amma a cikin amsar babu wani katsalandan ko fito-na-fito na fili; amma game da Imam Baqir (A.S) lamarin ba haka yake ba (yanayin ya fi tsauri)." Amma game da Imam Baqir (A.S), lamarin ya bambanta; Hisham bin Abdulmalik ya ji tsoron yunkurin Imam, har ya sanya aka sanya masa ido kuma ya so ya mai da shi zuwa garin Sham; "Tabbas, shi ma Imam Sajjad (A.S) a lokacin imancinsa – bayan wancan karon na farko (na Karbala) – an kai shi garin Sham da sarka a wuyansa da sauran makamancinsu. Amma yanayin a wancan lokacin ya bambanta, kuma Imam Sajjad ya kasance yana mu'amala da tsantseni da kiyaye yanayi sosai. Amma game da Imam Baqir (A.S), muna ganin sautin kalaman sa ya fi tsauri. Na ga wasu riwayoyi game da tattaunawar Hazrat Baqir (A.S) da sahabbansa, wadanda a cikinsu ake ganin alamun kira zuwa ga kafa gwamnati, khilafa, da imamanci, har ma da busharar abin da zai faru a nan gaba. Da yardar Allah zan kawo misalan wasu daga ciki."
Bayan rayuwar wannan babban mutumi ta zo karshe, muna ganin ya ci gaba da yunkurinsa na gwagwarmaya ta hanyar abin da ya faru a Mina. Ya yi wasiyyar cewa: "A yi mini kuka tsawon shekaru goma a Mina." Wannan wasiyyar cigaban waccan gwagwarmayar ce.
"Mene ne manufar yin kuka ga Imam Baqir (A.S) a filin Mina? A rayuwar Aimma (A.S), wurin da aka fi kwadaitar da yin kuka shi ne kan Imam Husain (A.S), wanda akwai ingantattun riwayoyi tabbatattu a kai.
Gaskiya ne, Hazrat Rida (A.S) ma a lokacin tafiyarsa (daga Madina zuwa Khurasan), ya tara mutane domin su yi masa kuka, wanda hakan wani yunkuri ne na siyasa mai ma'ana da manufa ta musamman. Amma ban da wannan, ban tuna wani wuri da aka yi umarnin kuka kan shahada ba, sai dai game da Imam Baqir (A.S); inda shi da kansa Hazrat ya yi wasiyyar cewa a ware Dirham dari takwas (800) daga cikin dukiyarsa domin a gudanar da wannan aikin (na kuka gare shi) a filin Mina."
Mina ta bambanta da Arfa, Mash'ar, da garin Makka kansa: Makka gari ne inda mutane suke a watse suna harkokinsu; a Arfa: Rana daya ce kawai daga safe zuwa yamma; mutane suna gajiye kuma suna sauri su tafi wasu wuraren; Mina: Mutane suna can tsawon darare uku a jere. Dubban mutane daga kowane sako na duniyar Musulunci suna taruwa a can. Wannan shi ne wuri mafi dacewa don yada sako a lokacin da babu rediyo, talabijin, ko jaridu.
A can, idan aka ga wasu mutane suna kuka kan Muhammad bin Ali (dan gidan Manzon Allah), kowa zai tambaya: "Me ya sa kuke kuka?" Shin an zalunce shi ne? Shin kashe shi aka yi? Wane ne ya zalunce shi Me ya sa aka zalunce shi?" Tambayoyi da yawa makamantan wannan za su biyo baya. Wannan shi ne yunkurin siyasa na gwagwarmaya mai matukar zurfi da lissafi wanda Imam ya tsara. (19/07/1986)
Fatan Gwamnatin Ahlul Bait a Zamanin Imam Baqir (A.S)
Akwai wata riwaya a cikin littafin Biharul Anwar da take bayyana cewa gidan Hazrat Abi Ja’far (Imam Baqir) ya cika da mutane. Sai wani tsoho ya zo yana dogara da sanda ko makamancinta; ya zo ya yi sallama ga Hazrat, ya bayyana tsananin ƙauna da soyayyarsa gare su, sannan ya zauna kusa da Hazrat ya ce:
"Wallahi ina sonku, kuma ina son wanda yake sonku. Kuma wallahi ba ina sonku ko son masoyanku don kwadayin abin duniya ba. Kuma wallahi ina ƙin makiyinku kuma ina barrantar da kaina daga gare shi. Kuma wallahi ƙiyayyar da nake masa ba don wani abun kaina (ramuwar gayya) tsakanina da shi ba ne. Wallahi ina halatta halalinku, ina haramta haraminku, kuma ina jiran Lamarinku (Amrukum). Shin kana da fata a kaina (cewa zan ga wannan ranar), Allah ya sanya ni fansarka?"
Ma’anar wannan tambayar ita ce: "Shin akwai fatan zan ga wannan zamanin naku?" Domin yana jiran "Lamarinku", wato jiran zuwan lokacin gwamnatinku.
Ma'anar Kalmar "Amru" (Lamari)
Kalmar "Amru" — wannan lamarin, ko lamarinku (Amrukum) — tana nufin Gwamnati. A maganganun wancan zamanin, ko a tsakanin A'imma da sahabbansu, ko a tsakanin makiyansu (misali Harun al-Rashid ya taɓa cewa: "Wallahi idan ka yi jayayya da ni kan wannan lamarin (al-Amr)..."), tana nufin Khilafa ko Imama. Babu shakka wannan kalmar tana nufin iko da jagorancin al'umma.
Tsohon ya tambaya: "Shin akwai fatan zan kai ga wancan ranar in gani?" Sai Abu Ja’far (Imam Baqir) ya ce: "Matso kusa, matso kusa", har ya zaunar da shi a gefensa. Sannan ya ce:
"Ya kai wannan tsoho! Hakika mahaifina Ali bin Husain (Imam Sajjad) wani mutum ya zo masa ya tambaye shi kwatankwacin abin da ka tambaye ni." Hazrat (Imam Baqir) yana nakalto wannan ne daga mahaifinsa Imam Sajjad (A.S). Mu ba mu samu wannan riwayar a cikin kalaman Imam Sajjad da aka sani ba. Tabbas ana iya fahimtar cewa da a ce Imam Sajjad ya faɗi wannan ne a gaban babban taro, da labarin ya isa ga kowa. Amma abin da ake kyautata zaton Imam Sajjad ya faɗa a asirce, shi ne Imam Baqir yake bayyanawa a fili a nan.
Daga nan ya nakalto amsar mahaifinsa gare shi:
"Idan ka mutu (tunda kai tsoho ne), za ka iske Manzon Allah, da Ali, da Hassan, da Hussain, da Ali bin Hussain. Zuciyarka za ta natsu, ƙuncinka zai tafi, kuma idonka zai yi sanyi. Mala'iku (Kiraman Katibin) za su tarbe ka da ni'ima da kamshi... Idan kuma ka rayu, za ka ga abin da Allah zai sanyaya idonka da shi (nasarar gaskiya), kuma za ka kasance tare da mu a matsayi mafi ɗaukaka."
Wato Imam bai sa shi ya fidda tsammani ba; ya gaya masa cewa idan ka mutu -tunda ya tsufa- zaka kasance tare da Manzon Allah da ire-iren su, idan kuma ka rayu, zaka kasance tare da mu. Irin waɗannan kalaman (masu nuna fatan nasara) suna nan da yawa a cikin kalaman Imam Baqir (A.S). (19/07/1986)
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